The premise of this book is very good. It does convey a lot if information people need to think about. When I started it, I felt like it read like an academic paper or a textbook, and later found out it started as an essay, which makes sense. But as it went on, my only key issue is that while very in depth of adding some long history of tourism, and examples of bad projects and organizations, it doesn't really do justice to those organizations that do help and create positive change, or how you can really help, as you're not going to stop people from travelling or wanting to help. And I know that's hard, as the answer is not always the same.

As context, I have volunteered abroad for Raleigh International. And while not featured as any issue here - she has one paragraph about how conservation projects are generally well run, there were definitely young people who weren't fully on board to actually take on the work. Some of them were pretty spoiled and didn't quite understand, as one girl while we were living in a village on top of a mountain in Nicaragua, without electricity, complained to her family she needed more salads to eat. This when we were generally given plantains, rice and beans with some eggs for breakfast and they killed a chicken a couple times a week and a couple times a week we got tomatoes and cucumbers. But we had to explain why they couldn't provide us fresh vegetables constantly, given the land was not good for growing them there and the distance to any stores. Anyway, despite some people like that, I did believe that at least everyone had learned something, some far more than others. And some contributed far more than others. And I do believe the projects I worked on were well organized with the local communities, bringing in people to learn how it works and take on the responsibility of maintaining them after we left. The key thing is the need for people who want to do a sort of 'voluntourism' trip to educate themselves on the organization, the local community, the culture, work with locals about what is needed and not just treat it like a vacation. I have never had such a harsh 'vacation' in my life, but also have not had one which changed my life as much.

Overall definitely a good read for anyone who travels and wants to ensure they do no harm while experiencing the great communities that you can find all over the world.

Thanks to NetGalley for the free ARC.

I received a free eARC from the author/publisher via NetGalley in exchange for an honest review.

[This review will be posted on my blog on 15 July 2021]

Ours to Explore is one of the most powerful and thought-provoking non-fiction titles I've had the pleasure of reading in the past few years. It explores the intersection of privilege, power, and voluntourism.

Voluntourism is broadly defined as a travel experience in which you spend some, or most of your time volunteering. The idea is that wealthy/Western people can spend part of their holiday doing good for the community they visit. The problem is that statistics and anecdotes show that this form of volunteering does not, in fact, really help local communities at all.

Voluntourism is the offspring of colonialism, and is really just the modern day form of it, wherein predominantly white people travel to distant lands to "help" the poor, backward local communities out of the goodness of their hearts. Biddle specifically links voluntourism to the "white saviour complex", as well as Evangelical Christian ideas of volunteering/proselytising. It is a result of privilege, and believing that good intentions are enough to help a community. Whether this mindset is a result of being wealthy and white, or whether it is driven by a 'divine purpose' makes little difference to the outcome, which is only positive for the one doing the "giving."

Voluntourism actually harms those communities it purports to help. For a start, many voluntourist travel packages are for-profit, run by companies who keep most of the profits for themselves, instead of investing in the local communities. Voluntourism takes away communities' power, and causes them to depend upon charity, no matter how harmful the outcomes are. Instead of encouraging sustainable development, directed by community needs, with local input into the process, the communities voluntourists visit are being disenfranchised.

Biddle goes on to explore three types of voluntourism in more detail: medical, educational, and orphanage voluntourism.

I was particularly shocked and disgusted by the practices surrounding medical and orphanage tourism. Medical voluntourism allows young, untrained volunteers to assist, or even lead, surgical procedures and operations. Many of which are performed in awful, undersupplied conditions. Many a young med student goes overseas to practice procedures on poor, coloured patients who have few other options. Ethics be damned. The author relates an episode where she was encouraged to perform a lumbar puncture on a small child without any anaesthesia, or any training whatsoever. If that image doesn't make you shudder deep in your soul, then I don't know what will.

Orphanage voluntourism is a whole other beast. Because there is a demand for such experiences, children are procured to allow voluntourists to act out their little saviour fantasies. Meanwhile, there are few protections for the children, some of whom are not even orphans. They are often abused, and the "donations" they receive are funnelled elsewhere, because the next batch of voluntourists want to see and experience the same thing. They want to 'help' the children, get a good poverty porn image for their social media page!, and feel good about themselves for helping those less fortunate than themselves. Except orphanages are harmful places for children to grow up, resulting in attachment disorders and other mental health disorders in the children. The lack of stability they need is not found in an orphanage setting, but because of the continuing cycle of voluntourists dropping in, other solutions that would benefit the child are not explored.

The book is not all criticism. There are some suggestions about ways to ameliorate the harms done by voluntourism. But the overall message is this: voluntourism cannot ethically continue as it has been up until now.

This is an important, and necessary book. I would highly recommend it to all those with an interest in volunteering, and those interested in modern colonial power relations between the West, and the 'developing' world. For anyone interested in human rights, and social commentary, this is a perfect addition to your shelves.

This work is focused on the impacts (or lack thereof), social and economic reasons surrounding volunteer tourism , or "voluntourism".

This work was a refreshing and rather eye-opening look into what drives people to take voluntourism trips, and how the entire industry of "feel good, do good" vacations helps to reinforce a model that ultimately doesn't live up to the hype of making positive impacts in the communities where these trips head to.

The book covers the history of travelling to make positive societal impacts in other countries; how the evolution of volunteer tourism came about; what the impact of religious and evangelical groups have had on the industry, and the pitfalls of how the trips and their works are conducted. This work doesn't shy away from discussing some of the controversies around white privilege, perception versus actual impact, and the economic costs these trips have on their destinations.

Some recommendations on how to improve this industry are made (the biggest one is "no more voluntourism in its current form").

This book is recommended for those who have read "The Sum of Us", "Mediocre" and "This book is overdue! : how librarians and cybrarians can save us all".

I received a copy of this book throught NetGalley in exchange for an honest review.

This is a fascinating book!

Biddle takes us through the history of voluntourism and it's global impacts. Biddle highlights her own experience with voluntourism and how her group did not do actual work to make an impact. This book talks about the colonial history of voluntourism and how it plays into white supremacy and even Christian privilege that continues today. We read stories and studies about how unqualified volunteers slow and hurt real effects and slow development and growth and how damaging having unqualified workers with children for short periods of time is detrimental.

It's a thoughtful and interesting read.

OMG! When will it end? I can think of several people who have done this (teen and adult) and questioned them about everything from how they sought funds to sponsor them on their trips (everything from a week to a summer), to what exactly they did (sounds sort of like a roughing it vacation in some exotic locale when they "helped " indigenous people, while trying to make new friends with other tourists, while interacting with the local folks as big brothers and sisters and just observing them, or trying to "help them by aiding them set up markets for their goods in more prosperous countries (I won't name names, but the natives give you their crafts or foods, you bring them back and sell them state side,then use a good share of those sales to finance your next trip to South American country, or African country for a month. Ans you give the local crafter a small percentage of the sales. Then repeat. Nice vacation.) As bad as Begpackers. Thank you for writing the book Pippa! It needs to be read by many. Congregations need to listen up! It's a total sham and should not be allowed. Do not contribute to this practice! It's right up there with missionary work.

This book is an excellent exploration into the world of "volunteerism," the term that applies to the business of volunteering plus tourism. I had no idea that it was a for-profit business, but so much of it makes sense now. Biddle does a good job of balancing anecdotes and statistics to explain this ever-evolving enterprise. The stories are both interesting and informative, and I feel like I've learned so much from this book. The chapters referencing the "Other" and the "white savior complex" are very academic in nature. As someone who teaches these concepts in the classroom at the college level, I think this book would be perfect in explaining these definitions to a broader audience. I will definitely be buying this book to use as a reference when I explore these the topics with my students.

I am extremely grateful to NetGalley for the opportunity to review this book before its publication. I can't wait to to gift this book as soon as it is published and talk with others with whom I have volunteered. I have so many questions for my colleagues and for the group that sponsored my trips.
I can't recommend the book highly enough for anyone who has volunteered or plans to volunteer in the future. I was shocked at much of what I read. I had no idea what may have been going on "behind the scenes or after I left." I have volunteered twice - once in China for 2 weeks and once in Cuba for 2 weeks. I want to believe that what I did when I was there had a positive impact but now I am not so sure. This book has opened my eyes to new ways to look at voluntourism. It has shown me different perspectives to consider before booking another trip. If you are planning a volunteering trip, in order to give back, be sure to read this book first. A company well known in the travel industry has a slogan - "Don't leave home without it!" In this case I encourage you to not book a trip without reading "Ours to Explore". You will be glad you did.
Ours to Explore: Privilege, Power, and the Paradox of Voluntourism

I read Ours to Explore over the weekend, and I can NOT stop thinking about it.

Short version with no context: I'm going to incorporate it into my next post-pandemic travel course. (To Costa Rico or Ecuador, through a travel provider who uses locally owned businesses.)

Slightly longer version with a hint of context: I also can't stop thinking of the episode of Friends where Phoebe tries to convince Joey that selfless good deed exist.

If you've ever gone on a mission trip or included a service learning project in a travel course, you might want to read this book. Actually, you SHOULD read this book, but you might not be ready to re-evaluate your choices.
Pippa Biddle looks at the Western history of combining supposed "good works" with travel and finds that many of these trips have historically done as much damage (if not more) as good and shows that even when we have a strong desire to help, we can cause hurt.

So if you think the only thing that counts is your intention or your calling without looking at the financial and human cost, you should probably skip this book.

Anyone else who wonders how a single week's commitment to a construction project, an orphanage, or a medical center by unskilled and untrained visitors can actually do any good should read on.

If you've ever wondered why you're asking your congregation or community to raise $4000 for a trip where only $400 of the total go toward the people in need because the rest is spend on transportation, lodging, and sightseeing for your neighbor or congregant, this is a great book for you. After all, if your community will donate $4000, why not just send the whole amount to the local project and your neighbor stays home?

This is the issue of voluntourism--combining vacation, travel, and volunteering--and should not be confused with NGOs like Doctors Without Borders or mission trips by actual tradespeople trained in the work they're traveling to complete.

In 2014, Pippa Biddle wrote an article that highlighted the problems with sending unskilled teenagers for a week of "work" to build a library and volunteer at an orphanage. She saw the tradesmen her group worked beside undo a days' worth of poor construction efforts by the teenagers and redo it on their own. She was later told that the volunteers were fed better than the children they were there to aid. The one "good" that came from the trip is that the volunteers, those untrained teens, felt really good about what they did.

Pippa's article spawned further research on her part (that became this book) as well as other articles that looked at the ethics of sharing pictures of social media of orphans and medical patients without permission or consideration as well as the ethics of volunteering to pad your medical school application.

I can't stop thinking about this book because it is a LOT to process, and Pippa doesn't shy away from pointing out the racism, colonialism, and paternalism used to justify many of these efforts. (Even when, maybe especially when, they're faith-based efforts.) She also shares some solutions in how to turn our strong desire to help into actual help instead of merely feel-good moments or social media posts.

My only real complaint is that the copy I received used all lower case letters for the acronyms for the volunteer organizations and NGOs that were referenced which made for jarring reading. Hopefully, that's just a problem with the e-ARC and will be fixed in the final version of the book. Additionally, because this is a footnote heavy book, the e-book version is a bit awkward; Kindle doesn't handle footnotes well. This may be easier to read in print.

This book was an insightful investigation into voluntourism and its many drawbacks. It illustrates how good intentions can go astray and harm more than help. I applaud the author’s research into this important topic.
The writing style could be a bit too casual at times, especially toward the end of the book, where it seemed that the sentence structure was more haphazard. There was also a distracting use of of the term "clout," which is a pet peeve of mind for the proclivity of Gen Z to overuse and other words would be more impactful.
Overall, I enjoyed this read and coverage of the topic.