Member Reviews

"Hear Ye the Word of the Lord" by D. Brent Sandy is an good book that deserves 4 stars. Sandy provides a comprehensive yet accessible exploration of how prophecy is communicated in the Bible, making complex theological concepts understandable for a broad audience. His analysis of ancient prophetic traditions and how they relate to modern interpretation is particularly insightful.

What sets this book apart is Sandy's ability to balance scholarly depth with practical application. It's clear he has a deep understanding of the subject matter, and yet the book never feels overly academic or inaccessible. This makes it a valuable resource for both theologians and lay readers alike.

If you're interested in a fresh perspective on biblical prophecy and how to interpret the Word of God in today's world, this book is a must-read. Highly recommended!

Thanks netgalley for the book. Opinions are my own.

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Have you ever tried to read a Shakespeare play? It can be confusing and boring to read a play. They make so much more sense when you see them performed, because that is how they were meant to be understood. D. Brent Sandy’s book, Hear Ye the Word of the Lord, points out that this is also how the Bible was originally composed – as an oral text, meant to be recited, shared with others.

This is an interesting look at how the Bible was inspired, and how we can better understand that inspiration when we hear the Word spoken aloud, with inflection and passion. If you are a pastor or Bible study leader or a person fascinated with the truth and looking for a way to better comprehend the Bible, I recommend you start with D. Brent Sandy’s Hear Ye the Word of the Lord. I can easily give it 4 out of 5 stars.

Many thanks to IVP Academic and NetGalley for the digital copy of this book for review purposes. I was not required to give a positive review. All opinions are my very own. 🙂

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Author D. Brent Sandy provides a welcome reminder that from the earliest days of God revealing his Word the message was passed on through oral verbal communication. The book can be taken as a call to return to this understanding in order to glean what God is saying to us through a different method than simply reading. I think some congregations already do this especially which are not used to going through a more expository style of preaching verse by verse. A congregation with a more limited concentration span often benefits from listening to the spoken word more. That said it is important to remember that while the early Christians learned through verbal communication, we do now have what they did not have, namely huge resources of written communication. That said I have witnessed the effective styles of various preachers from quite austere to chatty and excited and know this brings a refreshing change to how the message is received. Recommended reading.

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"Hear Ye the Word of the Lord" by D. Brent Sandy

4🌟/5🌟 

In this book, D. Brent Sandy asks us to consider if we might be missing out by primarily reading the Bible rather than experiencing it as the spoken word.

When we read the text in isolation or pick and choose verses to "study," we often lack the cultural and historical context and communal memory of the original audience. This hinders our ability to appropriately understand and engage with the text.

D. Brent Sandy reminds us that, in a culture that relied on oral transmission, the Bible's poems, songs, exhortations, and letters were first spoken aloud, often to an assembly or community.

For example, the good news of the kingdom was first preached by Jesus and then orally passed on by his apostles and disciples throughout the world. When the good news of the kingdom was announced, it was first done orally, through stories, parables, relationships, and community. Paul's letters were likely read aloud to house churches by a messenger who "performed" or read aloud the letters and could provide clarity to the audience, ensuring that listeners received the message as Paul intended.

D. Brent Sandy presents a compelling case for engaging Scripture in ways that are new to us (but not new to the original audience). Hearing Scripture read aloud, in context, with an informed historical perspective, can be a powerful way for the church to wrestle with the text.

I recommend this book to anyone who wants to consider how reading Scripture may limit our understanding of Scripture.

Thank you @ivpress for this digital copy to read and review

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As one who has come to faith and journeyed as an Evangelical/Pentecostal believer for nearly forty years now, I am grateful for a foundation that has a high view of Scripture and a daily value of personal reading. As I have helped others on their journey of faith, I have also done my best to impart that same value ie read the Word of the Lord daily! In the last 10 years, I have become more keenly aware of the oral nature of Scripture - that is, long before Scripture was read personally by believers, it was by default and necessity communicated orally! My awareness of this has grown due to my involvement in mission work amongst the non-literate and helping family members who have dyslexia. How do we make disciples of these people? The answer is that this was the situation throughout much of church history and it need not be a concern as long as we publicly read and perform scripture! The author, D. Brent Sandy, also offers a significant challenge for those of us who have given preference to the written text - are we missing a vital component in truly understanding Scripture by simply reading them? It is a great challenge and I have come to think that we are!

I am grateful for this book and hopeful that it will inspire and encourage the current and new generation of Church leaders and ministers to attach a high value to oral interpretation and the public reading and performing of Scripture. D. Brent Sandy offers several very helpful practical suggestions of how his ideas can be applied. I am personally very excited by this prospect and hope that "Hear Ye the Word of the Lord" will be widely and closely read by church leaders and missionaries all over the world. I am also hopeful that increased emphasis on the oral performance of Scripture will make a difference for the neglected and surprising number among us who have dyslexia in our churches.

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A very helpful book discussing the ways the biblical texts emerged out of an oral culture, and the implications this has for us as a written culture.

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This thoroughly enjoyable and informative book is a call to try to see the Bible from the perspective of its original audience. What separates it from other works on this topic is that it’s specifically focused on the way the Bible was shaped by oral tradition. I really liked the ideas it gave for seeing the Bible with fresh eyes, such as rewriting pieces of Scripture as poetry or monologues.

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We often think of the Bible in terms of a Holy Book. So we encourage people to "read" the Bible like a text, study the Scriptures like an ancient document, and interpret each verse with careful eyes. If we limit ourselves to such a view, we would have missed the very essence of God's message to us. The Word was first delivered to human ears rather than eyes. Right from the beginning, the standard form of communication was oral. The receivers were listeners. Plus, it was noted that, unlike today, ancient people had fewer authors and more speakers; more hearers than readers. How the world has changed. The key premise of this book is that if we want to read the Bible well, we need to remember the original contexts of the Bible given to us to listen rather than to read. It is ok to read texts but do not miss out on the importance of listening to the Word. So convicted is author Brent Sandy that he puts forth 18 propositions about the what, the why, and the what then. Categorized in four parts, Sandy urges us to understand the original stage of communications, understand God's agenda, learn about the implications of oral scripture, and practice listening on top of mere reading.

Part One sets the stage for recovering some oral awareness in our world inundated with texts. We are reminded that we were never born to read. If we are truly passionate about understanding the Bible in its original contexts, then we need to adopt a posture of "hearing" above our tendency toward "reading." There are five propositions in this "Setting the Stage" section. It tells us about God's original method of communicating His Word. Not only must we understand how God speaks to us today, we need to learn of how God spoke to people in ancient times. Knowing that the original revelation was for hearers, we need to remove our hats of "What the Bible means to me?" and put on the hat of "What the Bible means to the original hearers?" This calls for research that is not just archaeological but also other forms of scholarly research. In reading Scripture, we need a second key: How did people hear Scripture back then? The goal of good Bible reading is to incorporate "their hearing."

Part Two describes the different ways of God speaking. The Psalms shine forth a rich oral culture through God speaking and people praising. The creation begins via speaking. God spreads His Word through the speaking capability of his servants. Through Moses, God spoke the Law into being. Through the prophets, God uses prophetic oracles, narratives, and wisdom sayings to propagate Truth. Through Jesus, God's authority was spoken and repeated. Sandy notes: "Jesus didn't compose a text. He spoke the text. He embodied the text." Likewise, Jesus' disciples proclaimed the gospels far and wide, typically via speech.

Part Three looks at the implications of oral culture. Jesus himself told stories. We can learn from Jesus. In fact, the New Testament authors transcribed what they heard into written words. We need to learn from the oral culture in storytelling, speaking narratives, and oratory skills. In doing so, we can become better hearers and speakers of Scripture. Hopefully, we can push back against an increasingly impersonal and individualistic textual world of today.

Part Four gives us some practical experiments for oral interpretation. We are reminded that holistic reading involves listening. We are encouraged to use more of our ears in creation and incarnation. Some experiments include listening to poetry and reading it aloud. Listen to plays and vocal variety to heighten or lower the effects.

My Thoughts
===============
Let me offer three thoughts about this book.

First, this book shines a new perspective on Scripture Reading and congregational listening. We often want to encourage people to read the Bible more. Some churches regularly teach the RPG formula to Read, Pray, and Grow. With this book, we add a new prefix L: Listen. In fact, churches during regular worship services should have a special oral reading of Scripture every time. Instead of simply letting congregation members refer to the passage on their phones or pew Bibles, read them aloud! During Bible studies, read the passages out loud. During prayer meetings, read the Bible out loud for all to hear. Dr Brent Sandy does a good job of showing us the ancient contexts of oral communication. this might be the key that unlocks the Bible in ways that we have never really discovered. Part One of the book is necessary reading, or perhaps, reading aloud!

Second, this is a needful corrective against an increasingly textual culture. I remember reading about the French philosopher's experiment that compares images and the Word. He contrasts the two and insightfully reveals to us how watching images tends to be self-centered while listening to the Word is more other-centered. We consume a lot of textual material today. From reading web pages to browsing social media, there are a lot of words to take in. That kind of culture has become a way of life today. If Ellul's experiment holds true, this might very well be a major cause of increasing self-centered behaviour.

Third, we need more listening in so many ways. Hopefully, by incorporating a greater oral component in our Bible studies, we can have a richer understanding of the Bible in its original context. Sandy's case is pretty convincing, but in the light of an overwhelmingly reading culture, moving anyone toward a more oral culture will take a while. I encourage readers to listen more to the Bible. There are plenty of resources out there on the Internet today. The free YouVersion Bible is widely available for download on mobile devices, computers, and websites. Perhaps, when we incorporate a greater amount of oral applications, that might facilitate a spiritual formation that cannot be done via mere textual reading. I look forward to that day. Until that happens, let our Churches and community groups read the Bible aloud at all opportunities. It builds community.

D. Brent Sandy (PhD, Duke University) taught New Testament and Greek at Wheaton College and chaired the Department of Religious Studies at Grace College. He is coauthor (with John Walton) of The Lost World of Scripture: Ancient Literary Culture and Biblical Authority and author of Plowshares and Pruning Hooks: Rethinking the Language of Biblical Prophecy and Apocalyptic.

John Walton is professor of Old Testament at Wheaton College. He is coauthor of Manners and Customs in the Bible and The IVP Bible Background Commentary: Old Testament.
Rating: 4.5 stars out of 5.

conrade
This book has been provided courtesy of InterVarsity Press via NetGalley without requiring a positive review. All opinions offered above are mine unless otherwise stated or implied.

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Hear Ye the Word of the Lord
What We Miss If We Only Read the Bible
by D. Brent Sandy
Pub Date 12 Mar 2024 |
IVP Academic
Christian| Nonfiction \(Adult\)| Religion & Spirituality


Through IVP Academic and Netgalley, I am reviewing Hear Ye the Word of the Lord:


God's spoken word rang loud and clear long before the words of the Bible were written. When Jesus was on earth, he commissioned representatives to speak on his behalf. Yet we live in a culture of reading today. Modern Christians often assume that the Bible was handed down in written form, but the way God's message is received by us differs greatly from how it was received by the original hearers. God's message to his people is shaped by these differences, and we are at risk of misinterpreting it as a result.


The biblical scholar D. Brent Sandy examines how oral communication shaped how biblical writers received God's message-and, more importantly, how the ancient and modern faithful received it through hearing. For readers who are interested in exploring how we can better listen to God's Word, Hear Ye the Word of the Lord offers helpful biblical insights related to oral communication and constructive ways to improve their hearing and performance of Scripture.


I give Hear Ye the Word of the Lord five out of five stars!

Happy Reading!

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