“Vern Poythress has written carefully about how a proper Christian doctrine of providence should (and should not) shape a believer’s understanding of human history. His book is particularly welcome in showing that ‘history’ includes a wide range of possibilities and that most of them can contribute (though in different ways) to Christian study of the past.”

—Mark A. Noll, author, Jesus Christ and the Life of the Mind

“Can we think Christianly about history in its two senses of the events of the past and the written account of those events? Vern Poythress affirms that we can. He seeks guidance from the Bible about how the past should be understood by believers and about how Christian historians should undertake their vocation. He places God at the center of both.”

—David Bebbington, Emeritus Professor of History, University of Stirling

“Redeeming Our Thinking about History continues Vern Poythress’s penetrating analysis of various fields of human intellectual endeavor. In continuity with his previous volumes, Poythress writes on why history is important and how best to read history—whether biblical or secular—in a God-honoring fashion. While capable of stratospheric thinking and communication, the author in this delightful volume simply takes the reader by the hand and leads him or her to the innumerable problems and issues of historical analysis, then resolves those vast and complicated topics. This approach taps into Poythress’s decades of examining and interpreting the Bible and presents very clear paths for readers to follow. Those insights are combined with practical principles to help us understand events in our own lives. Highly recommended.”

—Richard C. Gamble, Professor of Systematic Theology, Reformed Presbyterian Theological Seminary

“With a lucid brevity that Calvin might envy, Poythress covers a broad array of relevant topics in his treatment of redeeming our thinking about history. He strikes just the right balance between common grace and the antithesis as it applies to meanings, events, and people, arguing against all reductionistic approaches (such as Marxism or logical positivism) and covering matters as widespread as the unity, diversity, and uniqueness of the Bible; providence; and the limits of our understanding. He demonstrates the inescapability of a religious stance in writing history and urges that it be done from a truly biblical perspective, arguing for a multiperspectival approach that will yield the richest and most textured historical account—one that acknowledges God’s providence while remembering our creaturely limits in discerning the meaning of his superintendence of history.”

—Alan D. Strange, Professor of Church History, Mid-America Reformed Seminary; author, The Doctrine of the Spirituality of the Church in the Ecclesiology of Charles Hodge